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These different characterizations are not always exclusive: it may be possible to combine some without leading to a contradiction. The denial of monism is pluralism, the thesis that, in a certain sense, more than one thing exists. Most of them agree that worlds are unified totalities. Monism is a thesis about oneness: that only one thing exists in a certain sense. There are many forms of monism and pluralism, but in relation to the world as a whole, two are of special interest: existence monism/pluralism and priority monism/pluralism. Existence monism states that the world is the only concrete object there is.

Consistent ways how things could have been. Theology conceptualizes the world in relation to God, for example, as God’s creation, as identical to God, or as the two being interdependent. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon, or the “horizon of all horizons”. In philosophy of mind, the world is contrasted with the mind as that which is represented by the mind.

But current astronomical evidence seems to suggest that our universe will continue to expand indefinitely. It deals less with individual nations and civilizations, which it usually approaches at a high level of abstraction. World history studies the world from a historical perspective. Unlike other approaches to history, it employs a global viewpoint. Instead, it concentrates on wider regions and zones of interaction, often interested in how people, goods and ideas move from one region to another.